Analysis of the Symbolic Meaning of the Mande' Bedel Keraja' Traditional Ritual at the Pakunegara Palace, Tayan Hilir District

Authors

DOI:

https://doi.org/10.26418/j-psh.v16i3.100783

Keywords:

Bedel Keraja’, Mande’, Pakunegara Palace, Symbolic meaning, Tradition Ritual

Abstract

This study aims to describe the symbolic meanings in the initial, core, and final stages of the mande' bedel keraja' ritual at the Pakunegara Palace. The mande' bedel keraja' is an annual ritual of bathing the bedel', the heirloom weapon of the Tayan Palace, serving as a protective rite (tolak bala) to ward off disasters and safeguard the kingdom from calamities such as droughts and disease outbreaks. Using a descriptive qualitative approach, data were collected through observation, interviews, and documentation, involving two main informants and two supporting informants. Data analysis included reduction, presentation, and conclusion drawing. The findings show that the initial stage involves parading the bedel' to Ujung Tanjung, accompanied by symbolic objects such as the bedel', ketubong drum, tepa, candles, umbrella, yellow scarf, and flags of yellow, white, red, and black. The core stage includes the mengkasai and melangir rituals, symbolized by rice, turmeric, kaffir lime, and melangir. The tepung tawar ceremony uses symbolic materials such as rice, jeringau (sweet flag), kencur (aromatic ginger), sabang hijau, goat’s foot leaves, ganda rusa, and puring. The final stage involves rinsing the bedel’, where the water symbolizes healing and fertility for a bountiful harvest. The ketupat war ritual represents resistance against misfortune and gratitude for agricultural abundance.

Author Biographies

Syafarani Kurniawan, Universitas Tanjungpura

Department of Sociology Education, Faculty of Teacher and Training Education

Yohanes Bahari, Universitas Tanjungpura

Postgraduate Department, Master of Sociology Education, Faculty of Teacher and Training Education

Hadi Wiyono, Universitas Tanjungpura

Department of Social Sciences Education, Faculty of Teacher and Training Education

References

Abidin, Z., Anwar, S., & Alimuddin, A. (2023). Symbolic meaning of Mappogau Sihanua ritual in South Sulawesi. El-Harakah: Jurnal Budaya Islam, 25(1), 1–14. https://doi.org/10.18860/el.v25i1.19030

Carter, N., Bryant-Lukosius, D., DiCenso, A., Blythe, J., & Neville, A. J. (2014). The use of triangulation in qualitative research. Oncology Nursing Forum, 41(5), 545–547. https://doi.org/10.1188/14.ONF.545-547

Cherblanc, J., Zech, E., Cadell, S., Côté, I., Boever, C., Fernández-Alcántara, M., … & Simard, C. (2025). Are mediators of grief reactions better predictors than risk factors? Journal of Loss and Trauma. https://doi.org/10.1177/10541373231191316

Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches (4th ed.). SAGE Publications.

Hilberdink, N., Eisma, M. C., Stroebe, M., Stroebe, W., & Schut, H. (2023). Rituals and grief: A systematic review and meta-analysis of controlled studies. Death Studies, 47(10), 1179–1193. https://doi.org/10.1080/07481187.2022.2075051

Hobson, N. M., Schroeder, J., Risen, J. L., Xygalatas, D., & Inzlicht, M. (2017). The psychology of rituals: An integrative review and process-based framework. Personality and Social Psychology Review, 22(3), 260–284. https://doi.org/10.1177/1088868317734944

Hudiyanto, R., & Lutfi, I. (2024). The meaning of village purification and worshipping water spring as a ritual to preserve ecological sustainability of Penanggungan sites, East Java. Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan, 9(2), 1–12. https://journal2.um.ac.id/index.php/jppk/article/view/19063

Ismail, M. (2022). Shifting meaning of sacredness in religious rituals: A sociological study of indigenous peoples in the modernization era. Jurnal Asy-Syukriyyah, 26(1), 45–60. https://doi.org/10.36769/asy.v26i1.873

Karimah, N., & Wediyantoro, P. L. (2025). Semiotics of ritual: Cultural meaning in Javanese traditional wedding symbols. EnJourMe: English Journal of Merdeka, 10(1), 101–109. https://doi.org/10.26905/enjourme.v10i1.15870

Le, T. M., Witvliet, C. V. O., & Exline, J. J. (2025). Rituals as coping strategies: The role of symbolic meaning in grief and trauma. Journal of Loss and Trauma, 30(2), 145–161. https://doi.org/10.1080/15325024.2024.2291347

Legare, C. H., Boyer, P., & Carr, M. (2020). The cultural evolution of ritual. Annual Review of Anthropology, 49(1), 387–404. https://doi.org/10.1146/annurev-anthro-102218-011256

Miles, M. B., Huberman, A. M., & Saldaña, J. (2023). Qualitative data analysis: A methods sourcebook (4th ed.). SAGE Publications.

Noble, H., & Heale, R. (2019). Triangulation in research, with examples. Evidence-Based Nursing, 22(3), 67–68. https://doi.org/10.1136/ebnurs-2019-103145

Octaviyani, P. E., Antara, M., & Suryawardani, I. G. A. O. (2022). Balinese purification (Melukat) ritual: Motivation, satisfaction, and loyalty of visitors. International Journal of Applied Research in Tourism and Hospitality, 1(2), 145–155. https://doi.org/10.52352/ijarthy.v1i2.813

Oxford Handbook of Symbolism. (2022). In J. Tresch & E. Keane (Eds.), The Oxford handbook of symbolism. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780198812742.001.0001

Reynolds, C., & Erikson, E. (2023). The role of rituals and ceremonies in the identity struggle of a society that has lost its language: The example of Lithuanian Tatars. Lietuvos Istorijos Studijos, 52, 109–126. https://doi.org/10.15388/LIS.2023.52.10

Rituals and routines: Reflecting change, redefining meaning. (2023). Mortality, 28(1), 1–8. https://doi.org/10.1080/13576275.2022.2064012

Rituals explained: Interdisciplinary answers to Tinbergen’s questions. (2020). Philosophical Transactions of the Royal Society B, 375(1809), 20190428. https://doi.org/10.1098/rstb.2019.0428

Roulston, K. (2021). Interviewing: A guide to theory and practice (2nd ed.). SAGE Publications.

Symbolic manifestations as tools of psychological and historical development. (2023). Journal of Analytical Psychology, 68(4), 987–1002. https://doi.org/10.1111/1468-5922.12888

The cultural meaning in ritual traditions. (2023). Asian Journal of Social Science, 51(2), 145–162. https://doi.org/10.1163/15685314-bja10090

Tinson, J. (2023). Rituals and consumer culture: Shaping identity through symbolic consumption. Journal of Consumer Culture, 23(4), 835–854. https://doi.org/10.1177/14695405221112092

Tyas Tuti, S. N., & Safitri, R. (2024). The ritual communication as a medium for cultural preservation and collective identity: Study on Nyadran Sonoageng tradition. SANGKéP: Jurnal Kajian Sosial Keagamaan, 7(3), 423–439. https://doi.org/10.20414/sangkep.v7i3.11820

Wojtkowiak, J., Lind, J., & Smid, G. E. (2021). Ritual in therapy for prolonged grief: A scoping review of ritual elements in evidence-informed grief interventions. Frontiers in Psychiatry, 11, 623835. https://doi.org/10.3389/fpsyt.2020.623835

Caesarine, R. D., & Setyaningsih, Y. (2023). The Values of Local Wisdom in the Oral Tradition of Healing Spells for the People of Osing, Banyuwangi Regency: An Anthropolinguistic Study. KEMBARA: Jurnal Keilmuan Bahasa, Sastra, dan Pengajarannya, 9(2), 668-680. https://doi.org/10.22219/kembara.v9i2.26056

Downloads

Published

2026-02-21