Sang cipta rasa agung mosque: analysis of culture spiritual values as religious citizens

Authors

  • Apriyanda Kusuma Wijaya Institut Agama Islam Negeri Syekh Nurjati Cirebon
  • Bambang Yuniarto Institut Agama Islam Negeri Syekh Nurjati Cirebon
  • Ratna Puspitasari
  • Wulan Andini IAIN Syekh Nurjati Cirebon
  • Yayuk Hidayah Universitas Negeri Yogyakarta

DOI:

https://doi.org/10.26418/jppkn.v4i1.59353

Keywords:

Masjid Sang Cipta Rasa, Nilai Spiritual Kebudayaan

Abstract

This study aims to determine the spiritual values of culture that are reflected in the Great Mosque of Sang Cipta Rasa Cirebon, the method used is ethnography with a qualitative approach, while the data collection techniques used are interviews, observation and documentation. Place of research at the Great Mosque of Sang Cipta Rasa Cirebon. The informants in this study were the takmir of the mosque who was one of the elders of the mosque to obtain information about cultural history and various religious activities at the mosque, then several mosque congregations to obtain data on religious values, and guides senior tour at the Cirebon Kasepuhan Palace to strengthen data and information related to the history, culture and religious values depicted from the mosque. Data analysis techniques use data reduction, data presentation, and data verification. The Sang Cipta Rasa Great Mosque is one of the special mosques for the people of Cirebon, from a spiritual aspect of culture this mosque is a place of worship for congregational prayers, during Friday prayers there is Adzan Pitue, as a religious tourist spot for the history of the development of Islam in Cirebon, this mosque is also is the result of the acculturation of Javanese and Sundanese culture. The cultural nuance is increasingly attached because the location of this mosque is in front of the Cirebon Kasepuhan Palace. The Great Mosque of Sang Cipta Rasa is a manifestation of religion and culture in Cirebon

 

References

Amawidyawati, S. A. G. M. S. U. (2015). Religiusitas dan Psychological Wellâ€Being Pada Korban Gempa. Psikologi, 51(2), 134–138. https://doi.org/10.1007/978-3-540-85867-6_16

Creswell, J. W. (2017). Pendekatan Metode Kualitatif, Kuantittatif dan Campuran. Pustaka Pelajar.

Darmawan, K. Z. (2008). Penelitian Etnografi Komunikasi: Tipe dan Metode. Mediator: Jurnal Komunikasi, 9(1), 181–188. https://doi.org/10.29313/mediator.v9i1.1142

Dewi, N. S. R. (2013). Cirebon Kota Wali Sebagai Kota Islami di Jawa [Universitas Gadjah Mada]. http://etd.repository.ugm.ac.id/home/detail_pencarian/62336

Djumiko, D., Fauzan, S., & Jailani, M. (2020). Masa Pandemic Covid-19. Pedagogik. Jurnal Pendidikan, 15(2), 8(Panduan Kepala Sekolah Untuk Mengelola Sekolah Pada), 523–534. https://doi.org/10.5281/zenodo.3553865.kitab

Fathurrahman, M. F. (2017). Tata ruang dan ornamen Masjid Agung Sang Cipta Rasa dan Makam Sunan Gunung Jati ditinjau dari relasinya dengan arsitektur Hindu-Majapahit, Cina, Jawa-Islam, dan kolonial [Universitas Katolik Parahyangan].

https://repository.unpar.ac.id/handle/123456789/6289

Hasibuan, M. (2018). Tata Cara Sholat Jum’At. Al-Razi (Jurnal Ilmu Pengetauan Dan Kemasyarakatan), 1–13.

Hernawan, W., Busro, B., & Muffid, M. (2021). Suluk Pesisiran dalam Arsitektur Masjid Agung Sang Cipta Rasa Cirebon, Indonesia. PURBAWIDYA: Jurnal Penelitian Dan Pengembangan Arkeologi, 10(1), 29–44. https://doi.org/10.24164/pw.v10i1.378

Khoiruddin, M. A. (2016). Agama Dan Kebudayaan Tinjauan Studi Islam. Jurnal Pemikiran KeIslaman, 26(1), 118–134. https://doi.org/10.33367/tribakti.v26i1.206

Kirana, K. A. (2019). Peran Kampung Adat Mahmud Dalam Melestarikan Nilai Budaya Dan Nilai Religius Warga Negara: Studi Kasus di Desa Mekarrahayu, Kecamatan Margaasih, Kabupaten Bandung [Universitas Pendidikan Indonesia]. http://repository.upi.edu/id/eprint/35136

Kurniawan, A. (2020). Peran Masjid sebagai Sentra Dakwah Moderasi. Jurnal Komunikasi Islam, Vol.10(No. 2), 127. https://www.researchgate.net/profile/Andri-Kurniawan-8/publication/342129165_Refleksi_Masjid_Sebagai_Public_Sphere_dan_Sentra_Dakwah_Moderasi/links/605a9b0ea6fdccbfea00399d/Refleksi-Masjid-Sebagai-Public-Sphere-dan-Sentra-Dakwah-Moderasi.pdf

Mandiri, Y. (2017). Ekspresi Majapahit dalam Ornamen Bangunan Masjid Sang Cipta Rasa Cirebon. A117–A124. https://doi.org/10.32315/sem.1.a117

Mardotillah, M., Hendro, A., Soemarwoto, R., & Raksanagara, A. (2020). Peran Masjid Lautze 2 Bandung dalam Dakwah dan Budaya. Khazanah Theologia, 2(1), 9–22. https://doi.org/10.15575/kt.v2i1.8188

Mu’min, U. A. (2020). Spiritualitas Karakter Tuang dalam Budaya Masyarakat Kampung Adat Cireundeu. Islamadina : Jurnal Pemikiran Islam, 53. https://doi.org/10.30595/Islamadina.v0i0.6325

Muffid, M., Supriyadi, B., & Rukayah, R. S. (2014). Konsep Arsitektur Jawa Dan Sunda Pada Masjid Agung. Modul, 14(2), 65–70.

Muhakamurrohman, A. (1970). Pesantren: Santri, Kiai, Dan Tradisi. IBDA` : Jurnal Kajian Islam Dan Budaya, 12(2), 109–118. https://doi.org/10.24090/ibda.v12i2.440

Ningsih, S. W., Mulyana, A., & Wijaya, A. K. (2022). Pengaruh Diferensiasi Budaya Terhadap Interaksi Sosial Mts Agama Islam Mertapada Kulon Kabupaten Cirebon. Jurnal Pendidikan Sosiologi Dan Humaniora, 13(2), 861. https://doi.org/10.26418/j-psh.v13i2.54852

Nirwani Jumala, N. J., & Abubakar, A. (2019). Internalisasi Nilai-Nilai Spiritual Islami Dalam Kegiatan Pendidikan. Jurnal Serambi Ilmu, 20(1), 160. https://doi.org/10.32672/si.v20i1.1000

Pemda Kota Cirebon. (2020). Wakil Walikota : Gagasan Wisata Religi Masjid Kuno Disambut Baik Pemda Kota Cirebon. https://www.cirebonkota.go.id/2020/wakil-wali-kota-gagasan-wisata-religi-masjid-kuno-disambut-baik-pemda-kota-cirebon/

Pratama, I. G. Y. (2021). Fenomena Perubahan Dalam Pelestarian Budaya Mesatua Bali. Besaung : Jurnal Seni Desain Dan Budaya, 6(1), 1–7. https://doi.org/10.36982/jsdb.v6i1.1336

Purwaningrum, S. (2021). Optimalisasi Peran Masjid Sebagai Sarana Ibadah Dan Pendidikan Islam (Studi Kasus Di Masjid Namira Lamongan). Inovatif Volume 7, No. 1 Pebruari 2021, 7(1), 5.

Puspitasari, R., & Kusumawijaya, A. (2020). Labor Informalization and Social Problems in Indonesia in Gender Equality Study (Case Study of Layoffs as the Effect of Digitalization in Cirebon City in 2019). Sunan Kalijaga: International Journal of Islamic Civilization, 3(1), 58. https://doi.org/10.14421/skijic.v3i1.1869

Rahayu, A. (2015). Ornamen Masjid Agung Sang Cipta Rasa. Universitas pendidikan Indonesia.

rama. (2019). Metode Penelitian (pp. 34–47). Universitas Nusantara PGRI Kediri.

Ramadhani, R. (2019). Internalisasi Nilai-nilai Spiritual Religius : Studi Kasus di Ribat Tazkiyat al Nafs Tarekat Qadariyah wa Naqsyabandiyah Bengkulu Selatan. Conciencia : Journal of Islamic Education, 19(1), 32–39.

http://jurnal.radenfatah.ac.id/index.php/conciencia/article/view/2951

Rosmalia, D., & Prasetya, L. E. (2017). Kosmologi Elemen Lanskap Budaya Cirebon. 1, B073–B082. https://doi.org/10.32315/sem.1.b073

Schiffer, L. R., Budiarto, A. S., Rukayah, R. S., & Bahar, Y. N. (2022). Arsitekur Multikultural pada Fasad Masjid Agung Sang Cipta Rasa Cirebon. ARSITEKTURA, 20(2), 297. https://doi.org/10.20961/arst.v20i2.64108

Siswayanti, N. (2016). Akulturasi Budaya pada Arsitektur Masjid Sunan Giri. Jurnal Lektur Keagamaan, 14(2), 299. https://doi.org/10.31291/jlk.v14i2.503

Wijaya, A. K. (2023). Digital Culture: The Conception of Young Citizens. International Journal of Education and Humanities, 3(1), 99–111. https://doi.org/10.58557/(ijeh).v3i1.142

Zein, A. B. (2009). Masjid-masjid bersejarah di Indonesia. Gema Insani Press.

Downloads

Published

2023-05-14